On 25 August, Ivan visited Beauraing in Belgium where Mary appeared to 5 children for 33 times in 1932. Mass was celebrated by the Bishop of Namur, Msgr. Léonard. The following is from his eloquent homily.
"(...)Which are the churches that please the Lord? Crowded churches. He loves them, because a crowded church for the Lord is a prophecy of what will be at the end of time, when God’s Kingdom will be everything in everyone!
Some years ago when I was first a bishop in Louisiana, it must have been 1988, I was making my first "ad limina" visit to the Holy Father in Rome.
The other bishops of Louisiana were with me and, as what the custom of John Paul II, we were invited in to enjoy a lunch with him. There were eight of us at the table with him.
Soup was being served. Bishop Stanley Ott of Baton Rouge, La., who has since gone to God, asked the Holy Father: "Holy Father, what do you think of Medjugorje?"
Quite to the contrary, Mons. Paul Hnilica was a courageous witness in the Church of the extraordinary grace of that blessed land. In 1997 he addressed a letter to Medjugorje-inspired prayer groups, a part of which we publish here to synthesize the immense value of the event known as Medjugorje.
Bishop Hnilica – In all three places, Our Lady is inviting us to repentance, forgiveness and prayer. In this aspect of the message, these three apparitions are similar. However, the difference in Medjugorje is that the apparitions are lasting for 23 years now. The intensity of the continuation of the supernatural is neither declining nor diminishing during all these years, and the result is an even greater number of intellectuals that are converted here.
When, on the 24th-25th of June 1981, Our Lady's apparitions began in the parish of Medjugorje, in the diocese of Mostar-Duvno and Trebinje- Markanj, the bishop was Pavao Zanic (1971-1993). He was succeeded by dr. Ratko Peric.
For the past twenty-five years, Medjugorje has been an actuality on the world scene. Today, it has its zealous advocates; however, it also has its fierce opponents. Opposing front lines in the battle are not likely to sue for peace any time soon. Advocates are tireless in their visits to Medjugorje all the while believing the authentic voice of Heaven is the starting point, namely, the appearance of the Gospa - Our Lady. Meanwhile, the opponents are fierce in their opposition and seek out elements of contention surrounding the entire set of events.
Mons. José Domingo Ulloa: The specificity of Medjugorje is the gift of peace received here. This is what humanity is longing for today, and this gift is received in Medjugorje through our Mother Mary. It is not only about inner peace, but also about discovering that we are all brothers, and that conflicts and violence are not a solution. This peace should be shared with others.
On June 24, 1981, six children in the town of Medjugorje, Yugoslavia (today, Bosnia-Herzegovina), began to experience phenomena which they alleged to be apparitions of the Blessed Virgin Mary. This apparition had a message of peace for the world, as well as a call to conversion, prayer and fasting. It also entrusted to the children secret messages about events to be fulfilled in the future. These "secrets," confided individually to different visionaries, have not been revealed to the public. The apparitions themselves have continued almost daily since 1981, with some of the now young adults continuing to experience them regularly (those who have not yet received all the secrets intended for them) and others not. Originally they occurred on a hilltop near the town where a large Cross commemorating the Redemption exists. They have since occurred in many other places, including the parish church, St. James, and wherever the visionaries happen to be located at the time of the apparition.
During the last assembly of the Bishops of France, a question put by a member of the Conference was the subject of a written response by Msgr. H. Brincard, Bishop of Puy-en-Velay, responsible for overseeing the Association of Marian organizations. This response was made at the request of the Permanent Council. Regarding some facts having a certain repercussion, Bishop Brincard wanted solely to bring an ecclesial light, which we can hope will contribute to strengthening the unity of the People of God. Is not the Virgin Mary, Mother of the Church, in a very particular way, the servant of this unity?
The text is taken from the official bulletin of the French Episcopal Conference (SNOP), No. 1064, printed in La Documentation Catholique of 7 January 2000.
The latest declaration on Medjugorje from the Catholic Bishops of the Socialist Federal Republic of Yugoslavia is a classic example of the centuries old practice of authentic ecclesiastical prudence. It demonstrates that the Church respects facts above all, that it carefully measures its competence and that in all matters it is mostly concerned for the spiritual welfare of the faithful.
Ten years have passed since the Bishops’ Conference of former Yugoslavia published its Declaration on the events of Medjugorje.
The Declaration was preceded and prepared by long and painstaking work of several Commissions: two diocesan Commissions and a Commission of the Bishops’ Conference of former Yugoslavia had worked for seven years. Based on these studies, the Bishops’ Conference, published the following Declaration at its meeting in Zadar on April 11, 1991:
Medjugorje, in other words, that which is understood when the name of that small parish in Herzegovina is mentioned today, has already for seventeen-years a long and stormy, but above all, an unpredictable history. Because who seventeen years ago could have anticipated that the claim of the children to have seen Our Lady would reach to the furthermost parts of the world, and that the parish of Medjugorje would grow into one of the most distinctive shrines and develop such a dynamic spiritual movement before which no one can any longer remain indifferent.
I think that we have not got the message yet. There was a great turn to the Lord right after September 11th, but we need more then that, I think, before that country really turns to the Lord. So we just pray for that day, we hope we will turn to the Lord before we have to learn too many lessons, but this is also an act of the mercy of God. Everything is an act of the mercy of God. We know very well that God in his merciful love, in his permissive Providence, will take all the means possible that none of the least of his children will be totally lost. That’s all that really matters.
Sometimes God does not answer our prayers the way we want him to answer, but that is a part of being a Christian too: learning to carry the cross. Every one of us has a cross to carry. Maybe it is God’s will that we carry our cross. We have to be willing to accept that. That is all a part of the will of God. What we need to do and to know when we come to places like this is that we come and surrender to God; we accept His will whatever it may be. Even if our own personal requests are not granted in the way that we expect, nevertheless we are blessed if our faith is deepened, if we grow in our love for God and for his Mother.
Mgr. Hermann Reich: I was struck by the main theme of our Lady’s messages, which is peace. Then, there is always again the question of conversion and confession. These are the main themes. I am also struck by the fact that she always comes back to the theme of prayer: do not be tired; pray, pray; decide yourselves for prayer; pray better. I think that there is much prayer, but maybe people do not pray in the right way. There is much prayer, there is quantity but, in many ways, there is a lack of quality. I think that we have, according to the desire of Our Lady, not to pray less but to improve the quality. We have to pray better.
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